=> Analogies in the Macrocosms... tuhat. To summarize the cosmological aspect of that theme, Ibn al-Arabi presents the lower realms of the cosmos as being ruled by a complex spiritual hierarchy - largely 'invisible' to most human beings, though not to the spiritual 'knowers' - consisting, among others, of the spiritual 'Po ...
=> SINGLE MONAD MODEL - 10. Dimensions of the Unseen world:... e jinn and angel worlds by transforming into 2-D and 1-D [I.168.20] and this is what happens to the seeker at the beginning of his path and in the spiritual ascension, which is why advanced human beings are able to speak and interact with spirits easily [III.332.11], until they ultimately ...
=> SINGLE MONAD MODEL - 5. Space-Time and the Speed of Light:... 6) in space. Allah creates the three-dimensional world (actually six-dimensional/directional if we consider the two directions of each dimension) in six 'Days' from Sunday to Friday, but we human beings witness only Saturday because in the other six days of the week we (along with the rest ...
=> SINGLE MONAD MODEL - 5.7. The Seventh 'Day of Rest' (al-sabt, Saturday) as the 'Day of Eternity':... together is like a circle: since the world is created through divine Speaking (the Command 'Be'), so the creatures first needed hearing in order to hear that existentiating Command. Because human beings are at least potentially uniquely created in the fully theomorphic Image of Allah, He g ...
=> SINGLE MONAD MODEL - CHAPTER IV
The Actual Flow of Time... and separated from its own daytime by three daytimes and three night-times. This extraordinary connection, Ibn Arabi explains, is symbolically related to our three-dimensional structure as human beings. Finally, he also affirms (according to Qur anic indications), that the actual Days of ...
=> SINGLE MONAD MODEL - 2. The Single Monad:... spirits ( al-nufus al-natiqa ) or more precisely, to the 'partial intellects' ( al- uqul al-juz iyya , in contrast with the Universal Intellect, al- aql al-kull i , that is their origin) of human beings who are the perceivers of the world. Even more generally, he sometimes uses it to refer ...
=> ULTIMATE SYMMETRY - IV.1.2 The Three Categories of
Existence... hing, that the creation is the constantly repeating relative manifestations of the Real. The Real manifests most perfectly in the Perfect Human, and relatively in other creatures, including human beings, and these manifestations happen through the Universal Intellect that is the Single Mon ...
=> ULTIMATE SYMMETRY - IV.1.5 Divine Theophanies and the Five
Planes of Existence... ongs to the divine level, his immutable entity is his spirit that corresponds to the world of spirits, his soul lives the world of image-exemplars, and his body is in the sensory world. All human beings are relative images of the Perfect Man. In his book: Constructing the Circles [3], Ibn ...
=> DUALITY OF TIME - 4.4.8.7 Saturday... like a circle: since the world is created through divine Speaking, the Command ‘Be’, so the creatures first needed hearing in order to hear that existentiating Command. Because human beings are, at least potentially, uniquely created in the Image of Allah, He granted them some ...
=> ULTIMATE SYMMETRY - i.3.3 Oneness of Being and the Origin
of Symmetry... as the secret of the First Age, from which all other ages, or levels of time, are emerging. As we shall see in section II.3.4, Ibn al-Arabi then explains further that when Allah created the human beings, He composed their bodies with the four fundamental properties of: hotness, coldness, m ...
=> SINGLE MONAD MODEL - 6.2. The Spiritual Hierarchy:... e Futuhat . To summarize the cosmological aspect of that theme, Ibn Arabi presents the lower realms of the cosmos as being ruled by a complex spiritual hierarchy largely 'invisible' to most human beings, though not to the spiritual 'knowers' consisting, among others, of the spiritual 'Pole ...
=> DUALITY OF TIME - 4.2.6.2 Spiritual Hierarchy... ummarize the cosmological aspect of that theme, Ibn al-Arabi presents the lower realms of the cosmos as being ruled by a complex spiritual hierarchy, largely “invisible†to most human beings, though not to the elite spiritual saints. Among others, this hierarchy includes the sp ...
=> DUALITY OF TIME - 4.2.2 The Single Monad... ation, Ibn al-Arabi also sometimes uses the same term in the plural form, as monads, to refer to the essences or souls/spirits, or more precisely, to the “partial intellects†of human beings who are the perceivers of the world, as in contrast with the Universal Intellect, that ...
=> Dimensions of the Unseen world... e jinn and angel worlds by transforming into 2-D and 1-D [I.168.20] and this is what happens to the seeker at the beginning of his path and in the spiritual ascension, which is why advanced human beings are able to speak and interact with spirits easily [III.332.11], until they ultimately ...
=> The Significance of Each Day of the Divine Week... together is like a circle: since the world is created through divine Speaking (the Command 'Be'), so the creatures first needed hearing in order to hear that existentiating Command. Because human beings are - at least potentially - uniquely created in the fully theomorphic Image of Allah, ...
=> Divine Theophanies and the Five Divine Presences... ongs to the divine level, his immutable entity is his spirit that corresponds to the world of spirits, his soul lives the world of image-exemplars, and his body is in the sensory world. All human beings are relative images of the Perfect Man. In his book: Constructing the Circles (ins ...
=> The Single Monad... its (al-nufus al-natiqa) - or more precisely, to the 'partial intellects' (al-‘uqul al-juz’iyya, in contrast with the Universal Intellect, al-‘aql al-kulli, that is their origin) - of human beings who are the perceivers of the world. Even more generally, he sometimes uses it to refer ...
=> Space-Time and the Speed of Light... - in space. Allah creates the three-dimensional world (actually six-dimensional/directional if we consider the two directions of each dimension) in six 'Days' from Sunday to Friday, but we human beings witness only Saturday because in the other six days of the week we (along with the rest ...
=> Time Chest... th the visible and the invisible realms. Understanding time provides the sole key to crack all the three conclusive realms of the physical , psychical and spiritual worlds, that involve the human beings. Accordingly, this book will provide direct and clear answers to the common questions s ...
=> TIME CHEST - Introduction: God is the Time... al level that we encounter. Understanding time provides the key to crack all the three conclusive realms of the “physical” , “psychical” and “spiritual” worlds, that involve the human beings. Furthermore, since all these worlds are constructed on the same complex-time geometry, ...
=> TIME CHEST - 2.2.2 Space-Time Duality... by Allah, in space. Allah creates the three-dimensional world (actually six-directional if we consider the two directions of each dimension) in six “Days” from Sunday to Friday, but we human beings witness only Saturday because in the other six days of the week we (along with the rest ...
=> DUALITY OF TIME - 1.1.3 A Decade of Withdrawal... ping blood into the physical body, and the spiritual heart that is spreading life and knowledge, and what is the role of the intellect, or the mind, in all that, for both the cosmos and the human beings. 1.1.4 The Heart versus the Mind The main difference between the heart and the mi ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
